Abba Shaul
Mid-second century CE · Land of Israel
A Sage of the Mishnah and Tosefta. His view about performing yibbum for personal motives is discussed in Yevamos 39b.
Read biographical sourceClassic sources
Meet the commentators and halachic authorities cited in the chapters and Dig Deeper sections.
80 biographiesMid-second century CE · Land of Israel
A Sage of the Mishnah and Tosefta. His view about performing yibbum for personal motives is discussed in Yevamos 39b.
Read biographical source1st–2nd centuries · Land of Israel
A leading Sage whose interpretation and organization of the Oral Torah profoundly shaped the Mishnah and halachic Midrash. Rabbinic tradition remembers his perseverance in learning and his martyrdom under Roman rule.
1761–1837 · Posen, Prussia
An outstanding Talmudist and halachic authority, known for analyses of the Gemara and glosses on the Shulchan Aruch.
Read biographical sourcec. 1250–1327 · Germany and Toledo, Spain
Piskei HaRosh, an influential digest of practical Talmudic law that became one of Rabbi Yosef Karo’s three principal foundations for the Shulchan Aruch.
c. 1125–1198 · Provence, southern France
His incisive critical glosses on the Mishneh Torah and major works on Talmud and halachah.
1186–1237 · Egypt
Son of the Rambam and a rabbinic author. His responsa in Birkat Avraham are cited in the discussion of the textual reading of Hilchos Ishus 1:2.
Read biographical source16th–early 17th century · Salonica, Ottoman Empire
Author of Lechem Mishneh, which compares the Mishneh Torah with its Talmudic sources and reconciles apparent contradictions, and Lechem Rav, a collection of responsa. He led a rabbinic academy in Salonica.
1878–1953 · Eastern Europe; later Eretz Yisrael
Halachic authority and author of Chazon Ish. His calculation of halachic measures is cited here alongside the Shiurei Torah calculation.
Read biographical source1603–1673 · Constantinople and Izmir
Author of Knesset HaGedolah and Shiyurei Knesset HaGedolah, which collect and analyze halachic rulings on the Tur and Shulchan Aruch. He also wrote the responsa Ba’ei Chayei and served as a rabbi in Tire and Izmir.
1724–1806 · Jerusalem and Livorno
Author of Birkei Yosef on the Shulchan Aruch and Shem HaGedolim, a biographical and bibliographical reference work. As an emissary for the Jewish community of Hebron, he traveled widely, examining manuscripts and recording scholarly traditions. His travel diary is Ma’agal Tov.
c. 990–1050 · Kairouan, North Africa
One of the earliest major commentators on the Babylonian Talmud after the Geonic period. His concise commentary preserves Geonic traditions, frequently draws on the Jerusalem Talmud, and helped transmit Talmudic learning from the academies of Babylonia and North Africa to later Rishonim.
16th century · Turkey and Salonica
Author of a commentary on the Mishneh Torah. His explanations are cited here concerning both marriage law and the status of a get carried by an agent who is disqualified from testimony.
Read biographical sourceEarly 16th century · Corfu and Patras, Greece
Author of responsa preserved as She’elot Uteshuvot Maharadach. His interpretation of the Rambam’s warning about instructions relayed to a scribe is cited in Hilchos Gerushin 2:6.
Read biographical source1718–1790 (Encyclopaedia Judaica chronology) · Venice; Dalmatia and Sarajevo; later Jerusalem
Rabbinic author and commentator. His Chasdei David explains the Tosefta; he also wrote Shoshanim LeDavid on the Mishnah and Maskil LeDavid on Rashi.
Read biographical sourcec. 1586–1667 · Poland and Lviv
Author of Turei Zahav, one of the standard commentaries on the Shulchan Aruch, and Divrei David on Rashi’s Torah commentary. He served as a rabbi and teacher in Poland, including Ostrog and Lviv.
1479–1573 · Spain, Egypt, and Tzfas
A leading rabbi in Egypt who later settled in Tzfas. He wrote thousands of responsa and an important commentary on the Mishneh Torah, addressing passages not covered by the Maggid Mishneh and responding to the Raavad’s objections.
Second century CE · Land of Israel
A Sage of the Mishnah. His position that witnesses to delivery establish the get is cited in the discussion of signatures and delivery.
Read biographical sourceTannaitic period; precise identification not specified here · Land of Israel
A Sage whose opinion in Kesubos 46a requires the husband to have had intercourse for the special motzi shem ra penalties and understands the garment literally. More than one Tanna bears this name; this profile does not assign a specific generation.
Read biographical source1720–1797 · Vilna, Lithuania
A leading scholar of Tanach, Talmud, halachah, and Kabbalah. His glosses on the Shulchan Aruch trace rulings to their sources, while his textual notes and commentaries address many parts of rabbinic literature.
c. 1450–1526 · Constantinople, Ottoman Empire
Sefer HaMizrachi, an influential supercommentary on Rashi’s Torah commentary, as well as responsa and halachic rulings. He served as the leading rabbi of Ottoman Jewry.
c. 960–1040 · Metz and Mainz
An early leader of Ashkenazic scholarship, called Me’or HaGolah, “the light of the exile.” Enactments associated with him concern marriage, divorce, and the privacy of correspondence. He also wrote responsa and penitential prayers.
c. 1480–1545 · Salonica and Jerusalem
A leading rabbi of Jerusalem and author of responsa. He edited Ein Yaakov, the collection of Talmudic narrative and ethical passages compiled by his father, Rabbi Yaakov ibn Habib. He also wrote on the Rambam’s calendar laws and took part in the debate over renewing rabbinic ordination.
1690–1768 · Smyrna and Tripoli
Author of Ma’aseh Rokeach, a commentary on the Mishneh Torah. Born in Smyrna, he later became chief rabbi of Tripoli and established a yeshiva that strengthened Torah scholarship in Libya.
Second century CE · Land of Israel
A Sage of the Mishnah. His view of the legal role of signed witnesses is contrasted here with that of Rabbi Elazar.
Read biographical sourcec. 1170–1244 · Toledo, Spain
A leading medieval Spanish Talmudist and halachic authority, author of Yad Ramah. His view about a woman’s presence beside her courtyard is cited by the Tur in the discussion of receiving a get.
Read biographical sourceLate 13th century · Rothenburg, Germany
A student of Rabbi Meir of Rothenburg who compiled glosses on the Mishneh Torah incorporating rulings of the scholars of Germany and France. Cited here for examples of a credible explanation for an earlier declaration.
Read biographical source1843–1926 · Dvinsk (Daugavpils), Latvia
Author of Ohr Somayach on the Mishneh Torah and Meshech Chochma on the Torah. His commentary analyzes the Rambam’s legal categories, including agency in marriage and divorce.
Read biographical source1249–early 14th century · Perpignan, in the Provençal scholarly world
Author of Beit HaBechirah, a broad commentary that organizes Talmudic discussions and compares their legal conclusions. His explanation of a daughter’s renewed support after her marriage ends is cited in Chapter 19.
Read biographical sourcec. 1250–1298 · Germany
Sefer HaMordechai, an expansive halachic work arranged around the Talmud and widely used by later decisors.
1138–1204 · Spain, North Africa, and Egypt
Mishneh Torah, the first comprehensive code to organize the laws of the entire Torah, as well as his Commentary to the Mishnah and Moreh Nevuchim.
1194–1270 · Girona, Catalonia, and Eretz Yisrael
His Torah commentary, Talmudic novellae, halachic works, and defense of Judaism at the Barcelona disputation.
13th century · France; also taught in Spain and Provence
Author of Sefer Mitzvos Gadol, a major compilation of the commandments and their laws. His view is cited by the Tur in the chapter’s discussion of a chalitzah judge’s ancestry.
Read biographical source1466–1542 · Spain, North Africa, Greece, Egypt, and Jerusalem
Rabbinic authority and author of a collection of responsa. His reading of the Rambam’s classification of a get written through relayed instructions is cited in Hilchos Gerushin 2:6.
Read biographical source1500–1580 · Salonika; later Safed, Eretz Yisrael
A leading rabbinic authority of Safed. Author of Kiryas Sefer on the Rambam’s Mishneh Torah, Beis Elokim on faith and prayer, and halachic responsa.
Read biographical sourceActive around 1200 · Lunel, southern France
A medieval Talmudic scholar active in Lunel around 1200 who wrote critical glosses on the Rambam’s Mishneh Torah. A manuscript of these glosses is preserved in the Bodleian Library, documenting an early response to the Rambam’s code.
Read biographical sourcec. 1530–1572 · Kraków, Poland
His glosses on the Shulchan Aruch, known as the Mapah, incorporate Ashkenazic custom and rulings. His other major works include Darchei Moshe on the Tur and Beit Yosef, Toras Chatas on dietary law, and a collection of responsa.
c. 1605–1658 · Slonim and Vilna, Lithuania
Chelkas Mechokek, a foundational commentary on the first 126 sections of Even HaEzer that became one of its standard commentaries.
1762–1839 · Frankfurt, Mattersdorf, and Pressburg
A leading halachic authority and head of the Pressburg yeshiva, known for his responsa and Torah commentaries. His responsum on taking property is cited in this chapter.
Read biographical sourcec. 1315–1376 · Barcelona, Spain
A leading rabbi and teacher in Barcelona, best known for his commentary on the Rif’s halachic digest and his commentary on Nedarim. His writings also include responsa and Derashos HaRan, discourses on faith, Torah, and communal life.
Mid-15th–early 16th century · Italy and Jerusalem
His commentary on all six orders of the Mishnah draws particularly on Rashi and the Rambam and became a standard companion to the text. His letters also preserve valuable accounts of Jewish life during his journey to the Land of Israel.
c. 1731–1805 · Poland and Frankfurt am Main, Germany
Author of Hafla’ah on Ketubot and HaMakneh on Kiddushin. His Kuntres Acharon discusses the laws of kiddushin in Even HaEzer.
Read biographical source1731–1805 · Frankfurt am Main, Germany
Author of the Hafla’ah on Ketubot; his explanation of delivering a get written on a cow is cited in the notes to Hilchos Gerushin 4:3.
Read biographical sourceFirst century CE · Jerusalem and Yavneh, Eretz Yisrael
A leading Sage at the end of the Second Temple period who established the Torah center at Yavneh. The discontinuation of the sotah waters is associated with his time.
Read biographical sourceEarly Amoraic period · Babylonia; Sura
A leading early Amora whose legal rulings are foundational in the Babylonian Talmud. His position on the limits of a father’s credibility is cited in Kiddushin 63b.
Read biographical sourceAmoraic period · Precise identification is not established by the cited passage
The Sage named Rav Asi in Kiddushin 63b, who takes a broader view of a father’s credibility to establish his daughter’s kiddushin for capital liability. No identification with another similarly named Sage is assumed here.
Read biographical sourceAmoraic period · Babylonia
A Babylonian Amora. Kiddushin 63b records his ruling that neither the father’s statement nor the woman’s own declaration alone establishes capital liability.
Read biographical source1621–1662 · Lithuania; later Moravia
Author of Siftei Kohen, a major commentary on the Yoreh Deah and Choshen Mishpat sections of the Shulchan Aruch. Cited here for rulings concerning expected menstrual periods, examinations, and the source of bleeding.
Read biographical source1283–after 1330 · Soria, Spain; later Jerusalem and Safed, Eretz Yisrael
Author of Migdal Oz on the Rambam’s Mishneh Torah, explaining and defending the Rambam’s rulings against the Raavad’s objections. Also wrote Keter Shem Tov on the kabbalistic passages in the Ramban’s Torah commentary.
Second century CE · Land of Israel
A Sage of the Mishnah whose legal opinions appear throughout rabbinic literature. His interpretation of repeated declarations is discussed in this chapter.
Read biographical sourceEarly 2nd century · Land of Israel
A Sage of the Mishnah associated with the academy at Yavneh, remembered for exceptional devotion to Torah study. His teachings appear in Avot and other rabbinic works; the Talmud invokes his name as a model of outstanding scholarship.
1235–1310 · Barcelona, Spain
Major Talmudic commentaries and thousands of responsa that guided Jewish communities across the medieval world.
c. 1716–1717 to 1781 · Poland; later traveled through Salonika
Author of Merkavas HaMishneh on the Rambam’s Mishneh Torah. His commentary analyzes the sources and reasoning of the rulings and addresses objections raised by earlier commentators.
Read biographical source1510–1573 · Poland and Lithuania
Yam Shel Shlomo, a major work of Talmudic and practical halachic analysis, and Chochmat Shlomo, textual and explanatory glosses printed with the Talmud.
1040–1105 · Troyes, northern France
The foundational line-by-line commentaries on Tanach and the Babylonian Talmud.
c. 1080–c. 1160 · France
A grandson of Rashi and a commentator on the Torah and Talmud. His commentary on Bava Batra is cited here concerning property entrusted by a minor.
Read biographical source17th century–1706 · Poland and Fürth, Germany
Beit Shmuel, a central commentary on Even HaEzer, the marriage and divorce section of the Shulchan Aruch.
1745–1812 · Liozna and Liadi, Russian Empire
Founder of Chabad Chassidism and author of Tanya and Shulchan Aruch HaRav. His Piskei Siddur preserve important halachic rulings connected with his prayer book.
primarily 12th–13th centuries · France and Germany
A school of Talmudic commentators whose analytical glosses compare passages across the Talmud and resolve apparent contradictions.
Latter half of the 14th century · Catalonia, Spain
Author of Maggid Mishneh, one of the earliest and most influential commentaries on the Rambam’s Mishneh Torah. The work identifies the Talmudic and earlier rabbinic sources behind the Rambam’s rulings, clarifies his reasoning, compares his decisions with other medieval halachic authorities, and addresses many of the Raavad’s objections. Although it originally covered the entire Mishneh Torah, only portions survive—including Sefer Nashim, which contains Hilchos Ishus.
c. 1270–1340 · Germany and Toledo, Spain
Author of Arba’ah Turim, the four-part halachic code whose organization shaped the Shulchan Aruch. He also condensed his father’s rulings in Kitzur Piskei HaRosh and wrote Torah commentaries, including the brief Baal HaTurim notes.
c. 1100–1171 · France
A grandson of Rashi and one of the foremost Baalei HaTosafos. His Talmudic interpretations and halachic rulings profoundly influenced Ashkenazic practice.
1713–1793 · Poland and Prague, Bohemia
A leading halachic authority and rabbi of Prague, renowned for the responsa Noda BiYehudah. He also wrote Dagul MeRevavah on the Shulchan Aruch and Tziyun LeNefesh Chayah, known as Tzelach, on the Talmud.
Dates not specified in the cited sources · Region not specified in the cited sources
A descendant of the Rambam whose explanations are cited concerning ruled guidelines in Torah writing and the treatment of pain compensation through an admission. The Kessef Mishneh cites his explanation in Hilchos Naarah Betulah 2:12. No identification with another Rabbi Yehoshua is implied.
Read biographical source16th century; died 1557 · Sabbioneta and Savigliano, Italy
Author of Shiltei HaGiborim on the Rif and Mordechai. His Talmud reference aids include Masoret HaShas for parallel passages, Ein Mishpat–Ner Mitzvah for halachic codes, and Torah Or for Biblical citations.
1657–1727 · Constantinople, Ottoman Empire
A leading rabbi of Constantinople and author of Mishneh LaMelech, a major commentary on the Mishneh Torah. His other works include Parashat Derachim, a collection of discourses, and Derech Mitzvosecha on the enumeration of the commandments.
Second century CE · Land of Israel
A major Sage of the Mishnah. His position concerning the wording of an oath is compared with Rabbi Shimon’s position in the chapter’s final Dig Deeper discussion.
Read biographical sourceLate first to early second century CE · Eretz Yisrael
A leading Sage of the Mishnah and a colleague of Rabbi Akiva. His school is central to the interpretation of Torah law. In Sotah 3a he understands the verse about warning one’s wife as granting permission.
Read biographical source1013–1103 · Fez, North Africa, and Lucena, Spain
Sefer HaHalachos, which distills the practical rulings of the Talmud and became a foundation of later halachic codes.
12th century; born c. 1122, died after 1193 according to the Jewish Encyclopedia · Provence, southern France; associated with Marseilles
Author of Sefer HaIttur, a major medieval code of Jewish law. His position on the additional ketubah payment is cited in the discussion of Ishus 25:8.
Read biographical source1326–c. 1408 · Spain and Algiers
A major Spanish halachic authority whose responsa addressed questions from Jewish communities across the Mediterranean. After leaving Spain, he settled in Algiers. His decisions became an important source for later codes, including the Shulchan Aruch.
1561–1640 · Poland
Author of Bayit Chadash, a major commentary on the Tur, and halachic responsa. He is commonly called the Bach, an abbreviation of his commentary’s title.
Read biographical sourcec. 1250–1330 · Seville, Spain
Chiddushei HaRitva, clear and influential explanations of many tractates of the Talmud.
1690–1764 · Prague, Metz, and the Altona–Hamburg–Wandsbek communities
Author of Urim VeTumim on Choshen Mishpat. His discussion is cited here for the distinction between evidence of an event and witnesses required for the legal act itself.
Read biographical source1077–1141 · Lucena, Spain
A leading Talmudic commentator and author of responsa who succeeded the Rif as head of the academy in Lucena. His rulings influenced the Rambam and are cited here in marriage and divorce law, including his view concerning a delivery agent for a get.
1800–1874/75 · Galicia; served in Tarnopol and other communities
Author of Minchas Chinuch, an analytical commentary following the commandments of Sefer HaChinuch. His work examines the conditions and implications of the mitzvos.
Read biographical sourcec. 1420–1480 · Savoy and northern Italy
An influential authority whose responsa shaped later halachic rulings. His responsum is cited here concerning a daughter accepting kiddushin in her father’s presence.
Read biographical source1917–2000 · Yemen and Israel
A rabbinical judge, editor, and translator of classical Jewish works, including a major edition and commentary on the Rambam’s Mishneh Torah.
Read biographical source1488–1575 · Spain, the Ottoman Empire, and Tzfas
Beit Yosef, Shulchan Aruch, and Kessef Mishneh—works central to the organization and practical ruling of halachah.
1858–1936 · Rogatchov and Dvinsk
Author of the Tzafnat Paneach commentaries and responsa, known for close analysis connecting legal concepts across the Torah.
Read biographical sourceLate second century CE · Land of Israel
A Sage of the Mishnah and a son of Rabbi Yehudah bar Ilai. His opinion concerning a private warning is discussed in Sotah 2b and in the explanation of Ishus 24:25.
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