רRambam, Clearly

Classic sources

Biographies

Meet the commentators and halachic authorities cited in the chapters and Dig Deeper sections.

80 biographies

Abba Shaul

Mid-second century CE · Land of Israel

אבא שאול

A Sage of the Mishnah and Tosefta. His view about performing yibbum for personal motives is discussed in Yevamos 39b.

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Rabbi Akiva ben Yosef

1st–2nd centuries · Land of Israel

רבי עקיבא בן יוסף

A leading Sage whose interpretation and organization of the Oral Torah profoundly shaped the Mishnah and halachic Midrash. Rabbinic tradition remembers his perseverance in learning and his martyrdom under Roman rule.

Teachers
Rabbi Eliezer ben Hurkanos was an important early teacher.
Students & influence
Rabbi Meir, Rabbi Yehudah bar Ilai, Rabbi Shimon bar Yochai, Rabbi Yose ben Chalafta, and Rabbi Elazar ben Shammua were among his leading disciples.
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Rabbi Akiva Eiger

1761–1837 · Posen, Prussia

רבי עקיבא איגר

An outstanding Talmudist and halachic authority, known for analyses of the Gemara and glosses on the Shulchan Aruch.

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Rabbenu Asher ben Yechiel (Rosh)

c. 1250–1327 · Germany and Toledo, Spain

רבנו אשר בן יחיאל — הרא״ש

Piskei HaRosh, an influential digest of practical Talmudic law that became one of Rabbi Yosef Karo’s three principal foundations for the Shulchan Aruch.

Teachers
Rabbi Meir of Rothenburg (Maharam)
Students & influence
His sons included Rabbi Yaakov ben Asher, author of the Arba’ah Turim, and Rabbi Yehudah ben Asher.
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Rabbi Avraham ben David (Raavad)

c. 1125–1198 · Provence, southern France

רבי אברהם בן דוד — הראב״ד

His incisive critical glosses on the Mishneh Torah and major works on Talmud and halachah.

Teachers
Rabbi Moshe ben Yosef and Rabbi Meshullam ben Yaakov of Lunel
Students & influence
He led and supported a major academy in Posquières. His disciples included Rabbi Avraham ben Nathan of Lunel, author of HaManhig, and Rabbi Yitzchak HaKohen of Narbonne; his son Rabbi Yitzchak Sagi Nahor became an important early Kabbalist.
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Rabbi Avraham ben Moshe — the Rambam’s son

1186–1237 · Egypt

רבי אברהם בן משה בן מימון

Son of the Rambam and a rabbinic author. His responsa in Birkat Avraham are cited in the discussion of the textual reading of Hilchos Ishus 1:2.

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Rabbi Avraham de Boton

16th–early 17th century · Salonica, Ottoman Empire

רבי אברהם די בוטון

Author of Lechem Mishneh, which compares the Mishneh Torah with its Talmudic sources and reconciles apparent contradictions, and Lechem Rav, a collection of responsa. He led a rabbinic academy in Salonica.

Teachers
Rabbi Shmuel de Medina, the Maharashdam.
Students & influence
Lechem Mishneh became a standard commentary printed with the Mishneh Torah. His grandson published the responsa Lechem Rav in Smyrna in 1660.
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Rabbi Avraham Yeshayahu Karelitz — Chazon Ish

1878–1953 · Eastern Europe; later Eretz Yisrael

רבי אברהם ישעיהו קרליץ — חזון איש

Halachic authority and author of Chazon Ish. His calculation of halachic measures is cited here alongside the Shiurei Torah calculation.

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Rabbi Chaim Benveniste

1603–1673 · Constantinople and Izmir

רבי חיים בנבנשתי

Author of Knesset HaGedolah and Shiyurei Knesset HaGedolah, which collect and analyze halachic rulings on the Tur and Shulchan Aruch. He also wrote the responsa Ba’ei Chayei and served as a rabbi in Tire and Izmir.

Teachers
Rabbi Yosef Trani, the Maharit, in Constantinople.
Students & influence
His compilations preserve a wide range of earlier rulings and became important references for later authorities; the Chidah recommended consulting them before deciding halachah.
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Rabbi Chaim Yosef David Azulai

1724–1806 · Jerusalem and Livorno

רבי חיים יוסף דוד אזולאי

Author of Birkei Yosef on the Shulchan Aruch and Shem HaGedolim, a biographical and bibliographical reference work. As an emissary for the Jewish community of Hebron, he traveled widely, examining manuscripts and recording scholarly traditions. His travel diary is Ma’agal Tov.

Teachers
Rabbi Yitzchak HaKohen Rapoport, Rabbi Yonah Navon, Rabbi Chaim ibn Attar, and Rabbi Shalom Sharabi.
Students & influence
His halachic writings influenced later Sephardic authorities, while Shem HaGedolim preserved information about scholars, books, and manuscripts.
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Rabbenu Chananel ben Chushiel

c. 990–1050 · Kairouan, North Africa

רבנו חננאל בן חושיאל

One of the earliest major commentators on the Babylonian Talmud after the Geonic period. His concise commentary preserves Geonic traditions, frequently draws on the Jerusalem Talmud, and helped transmit Talmudic learning from the academies of Babylonia and North Africa to later Rishonim.

Teachers
His father, Rabbenu Chushiel; he also corresponded with Rav Hai Gaon
Students & influence
He led the academy of Kairouan with Rabbenu Nissim ben Yaakov and strongly influenced the Rif and later Talmudic commentators.
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Rabbi David ben Avraham Arama

16th century · Turkey and Salonica

רבי דוד בן אברהם עראמה

Author of a commentary on the Mishneh Torah. His explanations are cited here concerning both marriage law and the status of a get carried by an agent who is disqualified from testimony.

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Rabbi David ben Chaim HaKohen

Early 16th century · Corfu and Patras, Greece

רבי דוד בן חיים הכהן

Author of responsa preserved as She’elot Uteshuvot Maharadach. His interpretation of the Rambam’s warning about instructions relayed to a scribe is cited in Hilchos Gerushin 2:6.

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Rabbi David ben Yaakov Pardo — Chasdei David

1718–1790 (Encyclopaedia Judaica chronology) · Venice; Dalmatia and Sarajevo; later Jerusalem

רבי דוד בן יעקב פארדו — חסדי דוד

Rabbinic author and commentator. His Chasdei David explains the Tosefta; he also wrote Shoshanim LeDavid on the Mishnah and Maskil LeDavid on Rashi.

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Rabbi David HaLevi Segal

c. 1586–1667 · Poland and Lviv

רבי דוד הלוי סגל

Author of Turei Zahav, one of the standard commentaries on the Shulchan Aruch, and Divrei David on Rashi’s Torah commentary. He served as a rabbi and teacher in Poland, including Ostrog and Lviv.

Teachers
His older brother, Rabbi Yitzchak HaLevi Segal, and his father-in-law, Rabbi Yoel Sirkis, author of Bayis Chadash.
Students & influence
He established a yeshiva in Ostrog. Turei Zahav became a central reference for later halachic authorities.
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Rabbi David ibn Zimra (Radbaz)

1479–1573 · Spain, Egypt, and Tzfas

רבי דוד בן זמרא — הרדב״ז

A leading rabbi in Egypt who later settled in Tzfas. He wrote thousands of responsa and an important commentary on the Mishneh Torah, addressing passages not covered by the Maggid Mishneh and responding to the Raavad’s objections.

Teachers
Rabbi Yosef Saragossi in Tzfas.
Students & influence
Rabbi Betzalel Ashkenazi and Rabbi Yitzchak Luria were among the scholars connected to his circle.
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Rabbi Elazar ben Shammua

Second century CE · Land of Israel

רבי אלעזר בן שמוע

A Sage of the Mishnah. His position that witnesses to delivery establish the get is cited in the discussion of signatures and delivery.

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Rabbi Eliezer ben Yaakov

Tannaitic period; precise identification not specified here · Land of Israel

רבי אליעזר בן יעקב

A Sage whose opinion in Kesubos 46a requires the husband to have had intercourse for the special motzi shem ra penalties and understands the garment literally. More than one Tanna bears this name; this profile does not assign a specific generation.

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Rabbi Eliyahu ben Shlomo Zalman of Vilna

1720–1797 · Vilna, Lithuania

רבי אליהו בן שלמה זלמן

A leading scholar of Tanach, Talmud, halachah, and Kabbalah. His glosses on the Shulchan Aruch trace rulings to their sources, while his textual notes and commentaries address many parts of rabbinic literature.

Students & influence
Rabbi Chaim of Volozhin, founder of the Volozhin yeshiva, was his foremost disciple. Other disciples transmitted his writings and established communities in the Land of Israel.
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Rabbi Eliyahu Mizrachi (Re’em)

c. 1450–1526 · Constantinople, Ottoman Empire

רבי אליהו מזרחי — הרא״ם

Sefer HaMizrachi, an influential supercommentary on Rashi’s Torah commentary, as well as responsa and halachic rulings. He served as the leading rabbi of Ottoman Jewry.

Teachers
Rabbi Eliyahu HaLevi and Rabbi Yehudah of Padua
Students & influence
He headed a yeshivah in Constantinople and guided the community during the period of the Spanish expulsion.
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Rabbenu Gershom ben Yehudah

c. 960–1040 · Metz and Mainz

רבנו גרשום בן יהודה

An early leader of Ashkenazic scholarship, called Me’or HaGolah, “the light of the exile.” Enactments associated with him concern marriage, divorce, and the privacy of correspondence. He also wrote responsa and penitential prayers.

Students & influence
His academy helped make Mainz a major center of European Torah study. The Talmudic commentaries produced by his school helped lay the foundations for later Ashkenazic learning.
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Rabbi Levi ibn Habib

c. 1480–1545 · Salonica and Jerusalem

רבי לוי בן חביב

A leading rabbi of Jerusalem and author of responsa. He edited Ein Yaakov, the collection of Talmudic narrative and ethical passages compiled by his father, Rabbi Yaakov ibn Habib. He also wrote on the Rambam’s calendar laws and took part in the debate over renewing rabbinic ordination.

Students & influence
His responsa and discussion of renewed ordination became important sources for later halachic study; his editorial work helped bring Ein Yaakov into print.
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Rabbi Masud Hai Rakkah

1690–1768 · Smyrna and Tripoli

רבי מסעוד חי רקח

Author of Ma’aseh Rokeach, a commentary on the Mishneh Torah. Born in Smyrna, he later became chief rabbi of Tripoli and established a yeshiva that strengthened Torah scholarship in Libya.

Teachers
Rabbi Yitzchak HaKohen Rapoport and Rabbi Chaim Abulafia.
Students & influence
His students included Rabbi Nathan Adadi, his son-in-law, and Rabbi Shalom Flus. His academy helped train the next generation of Tripoli’s scholars.
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Rabbi Meir

Second century CE · Land of Israel

רבי מאיר

A Sage of the Mishnah. His view of the legal role of signed witnesses is contrasted here with that of Rabbi Elazar.

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Rabbi Meir ben Todros HaLevi Abulafia (Ramah)

c. 1170–1244 · Toledo, Spain

רבי מאיר בן טודרוס הלוי אבולעפיה — הרמ״ה

A leading medieval Spanish Talmudist and halachic authority, author of Yad Ramah. His view about a woman’s presence beside her courtyard is cited by the Tur in the discussion of receiving a get.

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Rabbi Meir HaKohen of Rothenburg — Hagahos Maimoniyos

Late 13th century · Rothenburg, Germany

רבי מאיר הכהן מרוטנבורג — הגהות מיימוניות

A student of Rabbi Meir of Rothenburg who compiled glosses on the Mishneh Torah incorporating rulings of the scholars of Germany and France. Cited here for examples of a credible explanation for an earlier declaration.

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Rabbi Meir Simcha HaKohen of Dvinsk

1843–1926 · Dvinsk (Daugavpils), Latvia

רבי מאיר שמחה הכהן מדווינסק

Author of Ohr Somayach on the Mishneh Torah and Meshech Chochma on the Torah. His commentary analyzes the Rambam’s legal categories, including agency in marriage and divorce.

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Rabbi Menachem ben Shlomo HaMeiri

1249–early 14th century · Perpignan, in the Provençal scholarly world

רבי מנחם בן שלמה המאירי

Author of Beit HaBechirah, a broad commentary that organizes Talmudic discussions and compares their legal conclusions. His explanation of a daughter’s renewed support after her marriage ends is cited in Chapter 19.

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Rabbi Mordechai ben Hillel

c. 1250–1298 · Germany

רבי מרדכי בן הלל — המרדכי

Sefer HaMordechai, an expansive halachic work arranged around the Talmud and widely used by later decisors.

Teachers
Rabbi Meir of Rothenburg (Maharam)
Students & influence
He taught in Nuremberg. His pupils helped arrange and transmit his collected halachic material, which became an important source for the Shulchan Aruch.
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Rabbi Moshe ben Maimon (Rambam)

1138–1204 · Spain, North Africa, and Egypt

רבי משה בן מימון — הרמב״ם

Mishneh Torah, the first comprehensive code to organize the laws of the entire Torah, as well as his Commentary to the Mishnah and Moreh Nevuchim.

Teachers
His father, Rabbi Maimon, was his principal early teacher; the Rambam also describes Rabbi Yosef ibn Migash as a formative intellectual influence.
Students & influence
Rabbi Yosef ben Yehudah of Ceuta was the student to whom he addressed Moreh Nevuchim. The Rambam’s writings shaped virtually every later school of halachic thought.
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Rabbi Moshe ben Nachman (Ramban)

1194–1270 · Girona, Catalonia, and Eretz Yisrael

רבי משה בן נחמן — הרמב״ן

His Torah commentary, Talmudic novellae, halachic works, and defense of Judaism at the Barcelona disputation.

Teachers
Rabbi Yehudah ben Yakar and Rabbi Nasan ben Meir
Students & influence
The Rashba was among the leading scholars shaped by his teachings.
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Rabbi Moshe ben Yaakov of Coucy — Semag

13th century · France; also taught in Spain and Provence

רבי משה בן יעקב מקוצי — סמ״ג

Author of Sefer Mitzvos Gadol, a major compilation of the commandments and their laws. His view is cited by the Tur in the chapter’s discussion of a chalitzah judge’s ancestry.

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Rabbi Moshe ben Yitzchak Alashkar

1466–1542 · Spain, North Africa, Greece, Egypt, and Jerusalem

רבי משה בן יצחק אלשקר

Rabbinic authority and author of a collection of responsa. His reading of the Rambam’s classification of a get written through relayed instructions is cited in Hilchos Gerushin 2:6.

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Rabbi Moshe ben Yosef di Trani — Mabit

1500–1580 · Salonika; later Safed, Eretz Yisrael

רבי משה בן יוסף מטראני — המבי״ט

A leading rabbinic authority of Safed. Author of Kiryas Sefer on the Rambam’s Mishneh Torah, Beis Elokim on faith and prayer, and halachic responsa.

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Rabbi Moshe HaKohen of Lunel (Ramach)

Active around 1200 · Lunel, southern France

רבי משה הכהן מלוניל — הרמ״ך

A medieval Talmudic scholar active in Lunel around 1200 who wrote critical glosses on the Rambam’s Mishneh Torah. A manuscript of these glosses is preserved in the Bodleian Library, documenting an early response to the Rambam’s code.

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Rabbi Moshe Isserles (Rama)

c. 1530–1572 · Kraków, Poland

רבי משה איסרליש — הרמ״א

His glosses on the Shulchan Aruch, known as the Mapah, incorporate Ashkenazic custom and rulings. His other major works include Darchei Moshe on the Tur and Beit Yosef, Toras Chatas on dietary law, and a collection of responsa.

Teachers
Rabbi Shalom Shachna of Lublin
Students & influence
His rulings became foundational for later Ashkenazic halachic practice.
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Rabbi Moshe Lima (Chelkas Mechokek)

c. 1605–1658 · Slonim and Vilna, Lithuania

רבי משה בן יצחק יהודה לימא — חלקת מחוקק

Chelkas Mechokek, a foundational commentary on the first 126 sections of Even HaEzer that became one of its standard commentaries.

Teachers
Rabbi Yehoshua Falk in Kraków
Students & influence
He served as rabbi of Slonim and later as av beis din of Vilna; his son Rabbi Raphael published Chelkas Mechokek after his death.
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Rabbi Moshe Sofer — Chatam Sofer

1762–1839 · Frankfurt, Mattersdorf, and Pressburg

רבי משה סופר — החתם סופר

A leading halachic authority and head of the Pressburg yeshiva, known for his responsa and Torah commentaries. His responsum on taking property is cited in this chapter.

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Rabbi Nissim of Gerona (Ran)

c. 1315–1376 · Barcelona, Spain

רבי נסים בן ראובן גירונדי — הר״ן

A leading rabbi and teacher in Barcelona, best known for his commentary on the Rif’s halachic digest and his commentary on Nedarim. His writings also include responsa and Derashos HaRan, discourses on faith, Torah, and communal life.

Teachers
He refers to his father, Rabbi Reuven, as his father and teacher; details of his other teachers are uncertain.
Students & influence
The Rivash and Rabbi Chasdai Crescas were among his leading students.
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Rabbi Ovadiah of Bartenura

Mid-15th–early 16th century · Italy and Jerusalem

רבי עובדיה מברטנורא

His commentary on all six orders of the Mishnah draws particularly on Rashi and the Rambam and became a standard companion to the text. His letters also preserve valuable accounts of Jewish life during his journey to the Land of Israel.

Teachers
Rabbi Yosef Colon, the Maharik.
Students & influence
He became a leading rabbi of Jerusalem and helped rebuild its Jewish communal and scholarly life.
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Rabbi Pinchas HaLevi Horowitz — Makneh

c. 1731–1805 · Poland and Frankfurt am Main, Germany

רבי פנחס הלוי הורוויץ

Author of Hafla’ah on Ketubot and HaMakneh on Kiddushin. His Kuntres Acharon discusses the laws of kiddushin in Even HaEzer.

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Rabbi Pinchas Horowitz — Hafla’ah

1731–1805 · Frankfurt am Main, Germany

רבי פנחס הלוי הורוביץ

Author of the Hafla’ah on Ketubot; his explanation of delivering a get written on a cow is cited in the notes to Hilchos Gerushin 4:3.

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Rabban Yochanan ben Zakkai

First century CE · Jerusalem and Yavneh, Eretz Yisrael

רבן יוחנן בן זכאי

A leading Sage at the end of the Second Temple period who established the Torah center at Yavneh. The discontinuation of the sotah waters is associated with his time.

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Rav — Abba Arikha

Early Amoraic period · Babylonia; Sura

רב — אבא אריכא

A leading early Amora whose legal rulings are foundational in the Babylonian Talmud. His position on the limits of a father’s credibility is cited in Kiddushin 63b.

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Rav Asi

Amoraic period · Precise identification is not established by the cited passage

רב אסי

The Sage named Rav Asi in Kiddushin 63b, who takes a broader view of a father’s credibility to establish his daughter’s kiddushin for capital liability. No identification with another similarly named Sage is assumed here.

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Rav Chisda

Amoraic period · Babylonia

רב חסדא

A Babylonian Amora. Kiddushin 63b records his ruling that neither the father’s statement nor the woman’s own declaration alone establishes capital liability.

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Rabbi Shabbetai ben Meir HaKohen — Shach

1621–1662 · Lithuania; later Moravia

רבי שבתי בן מאיר הכהן — הש״ך

Author of Siftei Kohen, a major commentary on the Yoreh Deah and Choshen Mishpat sections of the Shulchan Aruch. Cited here for rulings concerning expected menstrual periods, examinations, and the source of bleeding.

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Rabbi Shem Tov ben Avraham ibn Gaon — Migdal Oz

1283–after 1330 · Soria, Spain; later Jerusalem and Safed, Eretz Yisrael

רבי שם טוב בן אברהם אבן גאון — מגדל עוז

Author of Migdal Oz on the Rambam’s Mishneh Torah, explaining and defending the Rambam’s rulings against the Raavad’s objections. Also wrote Keter Shem Tov on the kabbalistic passages in the Ramban’s Torah commentary.

Teachers
Studied Talmud under the Rashba, Rabbi Shlomo ben Aderes.
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Rabbi Shimon bar Yochai

Second century CE · Land of Israel

רבי שמעון בר יוחאי

A Sage of the Mishnah whose legal opinions appear throughout rabbinic literature. His interpretation of repeated declarations is discussed in this chapter.

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Shimon ben Azzai

Early 2nd century · Land of Israel

שמעון בן עזאי

A Sage of the Mishnah associated with the academy at Yavneh, remembered for exceptional devotion to Torah study. His teachings appear in Avot and other rabbinic works; the Talmud invokes his name as a model of outstanding scholarship.

Teachers
Rabbi Yehoshua ben Chananiah. He was also closely associated with Rabbi Akiva, whose teachings he discussed and followed.
Students & influence
His teachings were transmitted in the Mishnah, Talmud, and Midrash, preserving both his legal analysis and ethical teachings.
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Rabbi Shlomo ben Aderes (Rashba)

1235–1310 · Barcelona, Spain

רבי שלמה בן אדרת — הרשב״א

Major Talmudic commentaries and thousands of responsa that guided Jewish communities across the medieval world.

Teachers
The Ramban and Rabbeinu Yonah
Students & influence
The Ritva and Rabbeinu Bachya ben Asher
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Rabbi Shlomo ben Moshe of Chelm — Merkavas HaMishneh

c. 1716–1717 to 1781 · Poland; later traveled through Salonika

רבי שלמה בן משה מחלמא — מרכבת המשנה

Author of Merkavas HaMishneh on the Rambam’s Mishneh Torah. His commentary analyzes the sources and reasoning of the rulings and addresses objections raised by earlier commentators.

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Rabbi Shlomo Luria (Maharshal)

1510–1573 · Poland and Lithuania

רבי שלמה לוריא — המהרש״ל

Yam Shel Shlomo, a major work of Talmudic and practical halachic analysis, and Chochmat Shlomo, textual and explanatory glosses printed with the Talmud.

Teachers
Rabbi Shalom Shachna and Rabbi Kalonymus Haberkasten
Students & influence
He led prominent yeshivos in Ostroh and Lublin and trained leading scholars of sixteenth-century Polish Jewry.
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Rabbi Shlomo Yitzchaki (Rashi)

1040–1105 · Troyes, northern France

רבי שלמה יצחקי — רש״י

The foundational line-by-line commentaries on Tanach and the Babylonian Talmud.

Teachers
Rabbi Yaakov ben Yakar and Rabbi Yitzchak ben Eliezer HaLevi in Worms; Rabbi Yitzchak ben Yehudah of Mainz.
Students & influence
His sons-in-law and grandsons helped form the school of the Baalei HaTosafos.
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Rabbi Shmuel ben Meir — Rashbam

c. 1080–c. 1160 · France

רבי שמואל בן מאיר — רשב״ם

A grandson of Rashi and a commentator on the Torah and Talmud. His commentary on Bava Batra is cited here concerning property entrusted by a minor.

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Rabbi Shmuel ben Uri Shraga Phoebus

17th century–1706 · Poland and Fürth, Germany

רבי שמואל בן אורי שרגא פייבוש

Beit Shmuel, a central commentary on Even HaEzer, the marriage and divorce section of the Shulchan Aruch.

Teachers
Rabbi Yehoshua Heshel of Kraków and Rabbi Leib Fischeles
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Rabbi Shneur Zalman of Liadi (Alter Rebbe)

1745–1812 · Liozna and Liadi, Russian Empire

רבי שניאור זלמן מלאדי — אדמו״ר הזקן

Founder of Chabad Chassidism and author of Tanya and Shulchan Aruch HaRav. His Piskei Siddur preserve important halachic rulings connected with his prayer book.

Teachers
Rabbi Dov Ber, the Maggid of Mezritch
Students & influence
His teachings established the Chabad school of Chassidism and profoundly influenced later Chabad leaders and communities.
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Tosafos — the Baalei HaTosafos

primarily 12th–13th centuries · France and Germany

בעלי התוספות

A school of Talmudic commentators whose analytical glosses compare passages across the Talmud and resolve apparent contradictions.

Teachers
The school began with Rashi’s family and students; Rabbeinu Tam developed its characteristic method.
Students & influence
The Ri HaZaken and later Tosafists expanded and transmitted the approach across generations.
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Rabbi Vidal of Tolosa — Maggid Mishneh

Latter half of the 14th century · Catalonia, Spain

רבי וידאל די טולושא — מגיד משנה

Author of Maggid Mishneh, one of the earliest and most influential commentaries on the Rambam’s Mishneh Torah. The work identifies the Talmudic and earlier rabbinic sources behind the Rambam’s rulings, clarifies his reasoning, compares his decisions with other medieval halachic authorities, and addresses many of the Raavad’s objections. Although it originally covered the entire Mishneh Torah, only portions survive—including Sefer Nashim, which contains Hilchos Ishus.

Students & influence
His son Rabbi Yitzchak was a scholar who corresponded with the Rivash. Later authorities relied on Maggid Mishneh as a guide to the Rambam’s reasoning, and it became a standard companion to printed editions of Mishneh Torah.
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Rabbi Yaakov ben Asher (Tur)

c. 1270–1340 · Germany and Toledo, Spain

רבי יעקב בן אשר — בעל הטורים

Author of Arba’ah Turim, the four-part halachic code whose organization shaped the Shulchan Aruch. He also condensed his father’s rulings in Kitzur Piskei HaRosh and wrote Torah commentaries, including the brief Baal HaTurim notes.

Teachers
His father, Rabbeinu Asher (the Rosh)
Students & influence
His four-part arrangement became the framework for Rabbi Yosef Karo’s Beit Yosef and Shulchan Aruch.
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Rabbi Yaakov ben Meir (Rabbenu Tam)

c. 1100–1171 · France

רבנו יעקב בן מאיר — רבנו תם

A grandson of Rashi and one of the foremost Baalei HaTosafos. His Talmudic interpretations and halachic rulings profoundly influenced Ashkenazic practice.

Teachers
His father, Rabbi Meir ben Shmuel, and the scholarly circle of Rashi’s family
Students & influence
The Ri HaZaken and other leading Tosafists
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Rabbi Yechezkel ben Yehudah HaLevi Landau

1713–1793 · Poland and Prague, Bohemia

רבי יחזקאל בן יהודה הלוי לנדא

A leading halachic authority and rabbi of Prague, renowned for the responsa Noda BiYehudah. He also wrote Dagul MeRevavah on the Shulchan Aruch and Tziyun LeNefesh Chayah, known as Tzelach, on the Talmud.

Teachers
Rabbi Yitzchak of Vladimir; he continued his studies among the scholars of Brody.
Students & influence
His Prague yeshiva attracted leading students, including Rabbi Avraham Danzig, author of Chayei Adam. His responsa addressed questions from communities far beyond Prague.
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Rabbi Yehoshua — a descendant of the Rambam

Dates not specified in the cited sources · Region not specified in the cited sources

רבי יהושע — מצאצאי הרמב״ם

A descendant of the Rambam whose explanations are cited concerning ruled guidelines in Torah writing and the treatment of pain compensation through an admission. The Kessef Mishneh cites his explanation in Hilchos Naarah Betulah 2:12. No identification with another Rabbi Yehoshua is implied.

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Rabbi Yehoshua Boaz ben Shimon Baruch

16th century; died 1557 · Sabbioneta and Savigliano, Italy

רבי יהושע בועז בן שמעון ברוך

Author of Shiltei HaGiborim on the Rif and Mordechai. His Talmud reference aids include Masoret HaShas for parallel passages, Ein Mishpat–Ner Mitzvah for halachic codes, and Torah Or for Biblical citations.

Students & influence
These reference aids became part of the standard printed Talmud, helping generations of readers connect a discussion with related passages and practical rulings.
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Rabbi Yehuda ben Shmuel Rosanes

1657–1727 · Constantinople, Ottoman Empire

רבי יהודה בן שמואל רוזאניס

A leading rabbi of Constantinople and author of Mishneh LaMelech, a major commentary on the Mishneh Torah. His other works include Parashat Derachim, a collection of discourses, and Derech Mitzvosecha on the enumeration of the commandments.

Students & influence
His disciple Rabbi Yaakov Culi edited his writings for publication, including Mishneh LaMelech, preserving them for later generations.
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Rabbi Yehudah bar Ilai

Second century CE · Land of Israel

רבי יהודה בר אילאי

A major Sage of the Mishnah. His position concerning the wording of an oath is compared with Rabbi Shimon’s position in the chapter’s final Dig Deeper discussion.

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Rabbi Yishmael ben Elisha

Late first to early second century CE · Eretz Yisrael

רבי ישמעאל בן אלישע

A leading Sage of the Mishnah and a colleague of Rabbi Akiva. His school is central to the interpretation of Torah law. In Sotah 3a he understands the verse about warning one’s wife as granting permission.

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Rabbi Yitzchak Alfasi (Rif)

1013–1103 · Fez, North Africa, and Lucena, Spain

רבי יצחק אלפסי — הרי״ף

Sefer HaHalachos, which distills the practical rulings of the Talmud and became a foundation of later halachic codes.

Teachers
Rabbeinu Chananel and Rabbi Nissim ben Yaakov of Kairouan
Students & influence
Rabbi Yosef ibn Migash; Rabbi Yehudah HaLevi is also associated with his circle
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Rabbi Yitzchak ben Abba Mari — Baal HaIttur

12th century; born c. 1122, died after 1193 according to the Jewish Encyclopedia · Provence, southern France; associated with Marseilles

רבי יצחק בן אבא מארי — בעל העיטור

Author of Sefer HaIttur, a major medieval code of Jewish law. His position on the additional ketubah payment is cited in the discussion of Ishus 25:8.

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Rabbi Yitzchak ben Sheshet Perfet (Rivash)

1326–c. 1408 · Spain and Algiers

רבי יצחק בן ששת ברפת

A major Spanish halachic authority whose responsa addressed questions from Jewish communities across the Mediterranean. After leaving Spain, he settled in Algiers. His decisions became an important source for later codes, including the Shulchan Aruch.

Teachers
Rabbi Nissim of Gerona, the Ran, in Barcelona.
Students & influence
His extensive responsa transmitted the learning of medieval Spain to North African communities and later halachic authorities.
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Rabbi Yoel Sirkis — Bach

1561–1640 · Poland

רבי יואל סירקיש — הב״ח

Author of Bayit Chadash, a major commentary on the Tur, and halachic responsa. He is commonly called the Bach, an abbreviation of his commentary’s title.

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Rabbi Yom Tov ibn Asevilli (Ritva)

c. 1250–1330 · Seville, Spain

רבי יום טוב בן אברהם אשבילי — הריטב״א

Chiddushei HaRitva, clear and influential explanations of many tractates of the Talmud.

Teachers
The Rashba and the Ra’ah
Students & influence
He headed a yeshiva in Seville and trained a generation of Spanish scholars.
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Rabbi Yonatan Eybeschutz

1690–1764 · Prague, Metz, and the Altona–Hamburg–Wandsbek communities

רבי יהונתן אייבשיץ

Author of Urim VeTumim on Choshen Mishpat. His discussion is cited here for the distinction between evidence of an event and witnesses required for the legal act itself.

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Rabbi Yosef ben Meir HaLevi ibn Migash

1077–1141 · Lucena, Spain

רבי יוסף בן מאיר הלוי אבן מיגאש

A leading Talmudic commentator and author of responsa who succeeded the Rif as head of the academy in Lucena. His rulings influenced the Rambam and are cited here in marriage and divorce law, including his view concerning a delivery agent for a get.

Teachers
Rabbi Yitzchak Alfasi (Rif).
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Rabbi Yosef ben Moshe Babad — Minchas Chinuch

1800–1874/75 · Galicia; served in Tarnopol and other communities

רבי יוסף בן משה באב״ד — מנחת חינוך

Author of Minchas Chinuch, an analytical commentary following the commandments of Sefer HaChinuch. His work examines the conditions and implications of the mitzvos.

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Rabbi Yosef ben Shlomo Colon (Maharik)

c. 1420–1480 · Savoy and northern Italy

רבי יוסף בן שלמה קולון — מהרי״ק

An influential authority whose responsa shaped later halachic rulings. His responsum is cited here concerning a daughter accepting kiddushin in her father’s presence.

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Rabbi Yosef Kapach (Qafih)

1917–2000 · Yemen and Israel

הרב יוסף קאפח

A rabbinical judge, editor, and translator of classical Jewish works, including a major edition and commentary on the Rambam’s Mishneh Torah.

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Rabbi Yosef Karo — Shulchan Aruch

1488–1575 · Spain, the Ottoman Empire, and Tzfas

רבי יוסף קארו — השולחן ערוך

Beit Yosef, Shulchan Aruch, and Kessef Mishneh—works central to the organization and practical ruling of halachah.

Teachers
He studied first with his father and later received semichah from Rabbi Yaakov Berab.
Students & influence
Rabbi Moshe Alshich was among his prominent students.
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Rabbi Yosef Rosen — the Rogatchover Gaon

1858–1936 · Rogatchov and Dvinsk

רבי יוסף רוזין — הרוגצ׳ובר

Author of the Tzafnat Paneach commentaries and responsa, known for close analysis connecting legal concepts across the Torah.

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Rabbi Yosei son of Rabbi Yehudah

Late second century CE · Land of Israel

רבי יוסי ברבי יהודה

A Sage of the Mishnah and a son of Rabbi Yehudah bar Ilai. His opinion concerning a private warning is discussed in Sotah 2b and in the explanation of Ishus 24:25.

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